The English Law on defences to a claim in negligence is a confused Essay

The English Law on defences to a claim in negligence is a confused muddle. Only contributory negligence makes any coherent sense at all - Essay Example This is patently inequitable, and under such circumstances the courts make serious efforts to discount the presence of contributory negligence (Murdoch, 2002). These judicial gymnastics, at times seem to defy the import of the evidence presented in the case. These observations are clearly brought out in the case of Astley v Austrust Ltd. In this case, a trustee company sued a firm of solicitors for breach of contract and for providing negligent advice. The trial court judge discerned contributory negligence on the part of the plaintiff, and ruled that the responsibility for the loss was to be shared equally by the plaintiff and defendant (Astley v Austrust Ltd, 1999). This decision was set aside by the Full Court in South Australia, which held that there was no contributory negligence. This court went on to rule that contributory negligence could not arise, in instances where the loss to the plaintiff was of the very nature that it was the duty of the defendant to prevent, by providing appropriate professional advice (Astley v Austrust Ltd, 1999). However, in the High Court, it was held that apportionment legislation was inapplicable to contributory negligence of the plaintiff; if the defendant had not protected the plaintiff from such damage. Thus, contributory negligence can be attributed to a plaintiff, in instances where the principal duty of the defendant is to prevent such damage to the plaintiff (Astley v Austrust Ltd, 1999). In addition to being able to predict damage and the closeness of the parties; it should be equitable and reasonable to enforce a duty of care. There have been several cases, where the courts have ruled that the duty of care, inherent in psychiatric injury that was caused on account of negligence, was present due to policy considerations (Victim of self – inflicted injuries owes no duty of care, 2000). In Caparo Industries plc v Dickman, the

Humanism and the Renaissance Essay Example for Free

Humanism and the Renaissance Essay Founded on the ideals of Italian scholar and poet Francesco Petrarca during the late fourteenth century, Renaissance humanism centered itself on humanitys potential for achievement. Although God is credited for creating the universe, human beings are the ones credited for developing and sustaining it. The shift was away from understanding the world through faith and towards a broader intellectual and scientific understanding of it. A humanist, in this context, was simply a teacher whose curriculum focused on the liberal arts. By the mid-fifteenth century, this curriculum evolved to include rhetoric, grammar, poetry, history and moral philosophy (or ethics). Together these individual disciplines comprised the core of humanistic studies. But the ideas introduced were not altogether new. Humanists relied on primary sources such as the classical literature of Greece and Rome. What is remarkable, however, are the great lengths to which the movement sought to recover and reintroduce old ideas to the present times. It is remarkable when considering that after the fall of Rome in the fifth century much of the texts housing ideas central to humanistic thought were virtually lost or buried in obscurity. Ancient ideas within these classical texts were considered crucial because humanists considered the ancient world the pinnacle of human achievement and thought its human accomplishments should serve as the model for contemporary Europe. After the fall of Rome, human progress and achievement slowed to a trickle. Western civilization became mired in a period of cultural decline that the Renaissance mind considered a dark age in human history. The only way out was a return to the ideas propelling the ancient world forward. It was, in essence, a trip back to the future. Humanism profoundly affected the artistic community and how artists themselves were perceived. The medieval mind viewed artists as humble servants whose talent and ability were meant to honor God. This is evident in the work of medieval artists adorning churches and cathedrals. Renaissance artists, in contrast, were trained intellectuals well versed in the classics and mathematical principles. And the art that they created reflected this newfound perspective. The Renaissance also gave birth to a new class in the social order the merchant class which closely resembles what we now refer to as the middle class. And this merchant class had the means to commission an artists services. This dramatically expanded the sources of patronage (i. e. financial support) as well as the themes an artist could consider. No longer was patronage a luxury only the aristocracy could afford. And no longer were commissions relegated primarily to religious considerations. Enlightened citizens with the means to afford it considered artistic patronage an important activity. And with expanded participation, new kinds of art were introduced into the Renaissance landscape. Aristocratic patrons often commissioned portraits. But much of the art commissioned at the time was at the patronage of the merchant class. This art was primarily secular in nature including mythological subject matter and adorned the halls and rooms of town homes and country villas. Citizens such as Cosimo de Medici were civic minded and supported notable worthwhile causes. De Medici supported libraries, for example. He also had a fondness for the work of the artist Donatello and an interest in merging Platos ideals with Christian philosophy in an effort to demonstrate how lifes spiritual aspects can overcome physical limitations (leading to a revival of Neo-Platonism). Cosimos grandson Lorenzo the Magnificent was an avid art collector and benefactor to a young Michelangelo. This underscored the benefit of associating intellectual pursuits with the resources to pursue them. It cast a wide social net along with establishing a thriving market place for creativity. One work of art that embodies the ideal of the Early Italian Renaissance is Donatellos Penitent Magdalene. The work was commissioned between the late 1430s and 1450s. It is a life-size polychromed wood sculpture. The contrapposto positioning (one leg bearing weight with the other relaxed) is a reference to classic Greek style. The work presents Mary Magdalene as a sympathetic figure who has paid her dues in life. It is an emotionally moving piece. Once a prostitute, Mary evolved to become one of Jesus Christs most devout followers and trusted confidants. She was the first person to whom Jesus appeared after the Crucifixion. Afterwards, however, she lived her life in perpetual penance and self-imposed suffering to atone for the sins in life she committed. The sculpture presents Mary as old and frail with few hints of her long lost and forgotten beauty. What does remain to remind us that this was once a strong and beautiful presence to behold is a refined bone structure, the contrapposto pose and long hair. But the trembling hands raised as if in prayer and tattered dress convey that this woman has suffered long enough. She is deserving of forgiveness and compassion. This is the work of an artist well versed not only in the spiritual origin of this womans story, but our own sense of humanity and what we may aspire to.

Offensive Speech Should be Allowed -- Freedom of Speech

There seems to be an internal desire for freedom within the soul of every man. Men realize that freedom is something basic, and to rob a man of his freedom is to take from him the essential basis of his manhood. The words of Dr. Martin Luther King Jr., spoken forty-three years ago, capture the spirit of the American dream. Since its conception, the United States of America has been the universal symbol for freedom and hope. The five most fundamental freedoms cherished by every citizen are granted in the First Amendment to the Constitution. Among them, Americans treasure the right to freedom of speech above all others. Yet, as we stand here in the birth of a new millennium, this right has become endangered. College campuses across the nation are embroiled in a heated debate over what, exactly, constitutes free speech. At the heart of the debate is the issue of hate speech, or speech that "offends, threatens, or insults" a person because of some trait such as gender or race (McMasters). Incidents of hate speech include an international student shouting racial epithets from his dorm room window (Hinds 108), complaints of email harassment (Harmon 115), and fraternity rush T-shirts depicting raci ally insulting caricatures (Frammolino 112). What is the solution to this fundamental conflict? Many people strongly advocate implementing speech codes into campus legal systems in order to control such displays. However, this is an inadequate and superficial response to a much deeper issue. College campuses should not regulate hate speech because such regulations violate our constitutional rights, no practical definition of hate speech exists, and there is no way to enforce punishment. Abridging freedom of speech on college campuses banda... ...t Austin. "Sexual Harassment of Students by Faculty and Staff." Writing the World. Ed. Charles R. Cooper and Susan Peck MacDonald. New York: Bedford/St. Martins, 2000. 123-124. U.S. Supreme Court. "Beauharnais v. Illinois." Writing the World. Ed. Charles R. Cooper and Susan Peck MacDonald. New York: Bedford/St. Martins, 2000. 128-135. U.S. Supreme Court. "Chaplinsky v. New Hampshire." Writing the World. Ed. Charles R. Cooper and Susan Peck MacDonald. New York: Bedford/St. Martins, 2000. 126-128. Virginia Commonwealth University. "Rights and Prohibited Conduct." Writing the World. Ed. Charles R. Cooper and Susan Peck MacDonald. New York: Bedford/ St. Martins, 2000. 121-123. Walker, Samuel. "Hate Speech: The History of an American Controversy." Writing the World. Ed. Charles R. Cooper and Susan Peck MacDonald. New York: Bedford/ St. Martins, 2000. 135-143.

Analysis of Out, Out by Robert Frost :: Out, Out Robert Frost Poems Poetry Essays

Analysis of Out, Out by Robert Frost "Out, Out--" by Robert Frost is a poem about a young boy who dies as a result of cutting his hand using a saw. In order to give the reader a clear picture of this bizarre scenario, Frost utilizes imagery, personification, blank verse, and variation in sentence length to display various feelings and perceptions throughout the poem. Frost also makes a reference to Macbeth's speech in the play by Shakespear called Macbeth which is somewhat parallel to the occurrences in "Out, Out-." Frost begins the poem by describing a young boy cutting some wood using a "buzz-saw." The setting is Vermont and the time is late afternoon. The sun is setting and the boy's sister calls he and the other workers to come for "Supper." As the boy hears its dinnertime, he gets excited and cuts his hand on accident. Immediately realizing that the doctor might amputate his hand, he asks his sister to make sure that it does not happen. By the time the doctor arrives, it is too late and the boy's hand is already lost. When the doctor gives him anaesthetic, he falls asleep and never wakes up again. The last sentence of the poem, "since they (the boys family and the doctor) were not the one dead, turned to their affairs" shows how although the boys death is tragic, people move on with their life in a way conveying the idea that people only care for themselves. Frost uses different stylistic devices throughout this poem. He is very descriptive using things such as imagery and personification to express his intentions in the poem. Frost uses imagery when he describes the setting of the place. He tells his readers the boy is standing outside by describing the visible mountain ranges and sets the time of day by saying that the sun is setting. Frost gives his readers an image of the boy feeling pain by using contradicting words such as "rueful" and "laugh" and by using powerful words such as "outcry". He also describes the blood coming from the boy's hand as life that is spilling. To show how the boy is dying, Frost gives his readers an image of the boy breathing shallowly by saying that he is puffing his lips out with his breath. When talking about the saw, Frost uses personification and repetition. Personification is seen when he says that at times it can run light and at others it has to "bear a load", talking as if the saw was a person which had to carry something.

Lieducation in preliterate societies Essay

Education, History of, theories, methods, and administration of schools and other agencies of information from ancient times to the present. Education developed from the human struggle for survival and enlightenment. It may be formal or informal. Informal education refers to the general social process by which human beings acquire the knowledge and skills needed to function in their culture. Formal education refers to the process by which teachers instruct students in courses of study within institutions. Before the invention of reading and writing, people lived in an environment in which they struggled to survive against natural forces, animals, and other humans. To survive, preliterate people developed skills that grew into cultural and educational patterns. For a particular group’s culture to continue into the future, people had to transmit it, or pass it on, from adults to children. The earliest educational processes involved sharing information about gathering food and providing shelter; making weapons and other tools; learning language; and acquiring the values, behavior, and religious rites or practices of a given culture. Through direct, informal education, parents, elders, and priests taught children the skills and roles they would need as adults. These lessons eventually formed the moral codes that governed behavior. Since they lived before the invention of writing, preliterate people used an oral tradition, or story telling, to pass on their culture and history from one generation to the next. By using language, people learned to create and use symbols, words, or signs to express their ideas. When these symbols grew into pictographs and letters, human beings created a written language and made the great cultural leap to literacy. IIIEDUCATION IN ANCIENT AFRICA AND ASIA In ancient Egypt, which flourished from about 3000 BC to about 500 BC, priests in temple schools taught not only religion but also the principles of writing, the sciences, mathematics, and architecture. Similarly in India, priests conducted most of the formal education. Beginning in about 1200 BC Indian priests taught the principles of the Veda, the sacred texts of Hinduism, as well as science, grammar, and philosophy. Formal education in China dates to about 2000 BC, though it thrived particularly during the Eastern Zhou Dynasty, from 770 to 256 BC (see China: The Eastern Zhou). The curriculum stressed philosophy, poetry, and religion, in accord with the teachings of Confucius, Laozi (Lao-tzu), and other philosophers. IVEDUCATION IN ANCIENT GREECE Historians have looked to ancient Greece as one of the origins of Western formal education. The Iliad and the Odyssey, epic poems attributed to Homer and written sometime in the 8th century BC, created a cultural tradition that gave the Greeks a sense of group identity. In their dramatic account of Greek struggles, Homer’s epics served important educational purposes. The legendary Greek warriors depicted in Homer’s work, such as Agamemnon, Odysseus, and Achilles, were heroes who served as models for the young Greeks. Ancient Greece was divided into small and often competing city-states, or poleis, such as Athens, Sparta, and Thebes. Athens emphasized a humane and democratic society and education, but only about one-third of the people in Athens were free citizens. Slaves and residents from other countries or city-states made up the rest of the population. Only the sons of free citizens attended school. The Athenians believed a free man should have a liberal education in order to perform his civic duties and for his own personal development. The education of women depended upon the customs of the particular Greek city-state. In Athens, where women had no legal or economic rights, most women did not attend school. Some girls, however, were educated at home by tutors. Slaves and other noncitizens had either no formal education or very little. Sparta, the chief political enemy of Athens, was a dictatorship that used education for military training and drill. In contrast to Athens, Spartan girls received more schooling but it was almost exclusively athletic training to prepare them to be healthy mothers of future Spartan soldiers. In the 400s BC, the Sophists, a group of wandering teachers, began to teach in Athens. The Sophists claimed that they could teach any subject or skill to anyone who wished to learn it. They specialized in teaching grammar, logic, and rhetoric, subjects that eventually formed the core of the liberal arts. The Sophists were more interested in preparing their students to argue persuasively and win  arguments than in teaching principles of truth and morality. Unlike the Sophists, the Greek philosopher Socrates sought to discover and teach universal principles of truth, beauty, and goodness. Socrates, who died in 399 BC, claimed that true knowledge existed within everyone and needed to be brought to consciousness. His educational method, called the Socratic method, consisted of asking probing questions that forced his students to think deeply about the meaning of life, truth, and justice. In 387 BC Plato, who had studied under Socrates, established a school in Athens called the Academy. Plato believed in an unchanging world of perfect ideas or universal concepts. He asserted that since true knowledge is the same in every place at every time, education, like truth, should be unchanging. Plato described his educational ideal in the Republic, one of the most notable works of Western philosophy. Plato’s Republic describes a model society, or republic, ruled by highly intelligent philosopher-kings. Warriors make up the republic’s second class of people. The lowest class, the workers, provide food and the other products for all the people of the republic. In Plato’s ideal educational system, each class would receive a different kind of instruction to prepare for their various roles in society. In 335 BC Plato’s student, Aristotle, founded his own school in Athens called the Lyceum. Believing that human beings are essentially rational, Aristotle thought people could discover natural laws that governed the universe and then follow these laws in their lives. He also concluded that educated people who used reason to make decisions would lead a life of moderation in which they avoided dangerous extremes. In the 4th century BC Greek orator Isocrates developed a method of education designed to prepare students to be competent orators who could serve as government officials. Isocrates’s students studied rhetoric, politics, ethics, and history. They examined model orations and practiced public speaking. Isocrates’s methods of education directly influenced such Roman educational theorists as Cicero and Quintilian. VEDUCATION IN ANCIENT ROME While the Greeks were developing their civilization in the areas surrounding the eastern Mediterranean Sea, the Romans were gaining control of the Italian peninsula and areas of the western Mediterranean. The Greeks’ education focused on the study of philosophy. The Romans, on the other hand, were preoccupied with war, conquest, politics, and civil administration. As in Greece, only a minority of Romans attended school. Schooling was for those who had the money to pay tuition and the time to attend classes. While girls from wealthy families occasionally learned to read and write at home, boys attended a primary school, called aludus. In secondary schools boys studied Latin and Greek grammar taught by Greek slaves, called pedagogues. After primary and secondary school, wealthy young men often attended schools of rhetoric or oratory that prepared them to be leaders in government and administration. Cicero, a 1st century BC Roman senator, combined Greek and Roman ideas on how to educate orators in his book De Oratore. Like Isocrates, Cicero believed orators should be educated in liberal arts subjects such as grammar, rhetoric, logic, mathematics, and astronomy. He also asserted that they should study ethics, military science, natural science, geography, history, and law. Quintilian, an influential Roman educator who lived in the 1st century AD, wrote that education should be based on the stages of individual development from childhood to adulthood. Quintilian devised specific lessons for each stage. He also advised teachers to make their lessons suited to the student’s readiness and ability to learn new material. He urged teachers to motivate students by making learning interesting and attractive. VIANCIENT JEWISH EDUCATION Education among the Jewish people also had a profound influence on Western learning. The ancient Jews had great respect for the printed word and believed that God revealed truth to them in the Bible. Most information on ancient Jewish goals and methods of education comes from the Bible and the Talmud, a book of religious and civil law. Jewish religious leaders, known as rabbis, advised parents to teach their children religious beliefs, law, ethical practices, and vocational skills. Both boys and girls were introduced to religion by studying the Torah, the most sacred document of Judaism. Rabbis taught in schools within synagogues, places of worship and religious study. VIIMEDIEVAL EDUCATION During the Middle Ages, or the medieval period, which lasted roughly from the 5th to the 15th century, Western society and education were heavily shaped by Christianity, particularly the Roman Catholic Church. The Church operated parish, chapel, and monastery schools at the elementary level. Schools in monasteries and cathedrals offered secondary education. Much of the teaching in these schools was directed at learning Latin, the old Roman language used by the church in its ceremonies and teachings. The church provided some limited opportunities for the education of women in religious communities or convents. Convents had libraries and schools to help prepare nuns to follow the religious rules of their communities. Merchant and craft guilds also maintained some schools that provided basic education and training in specific crafts. Knights received training in military tactics and the code of chivalry. As in the Greek and Roman eras, only a minority of people went to school during the medieval period. Schools were attended primarily by persons planning to enter religious life such as priests, monks, or nuns. The vast majority of people were serfs who served as agricultural workers on the estates of feudal lords. The serfs, who did not attend school, were generally illiterate (see Serfdom). In the 10th and early 11th centuries, Arabic learning had a pronounced influence on Western education. From contact with Arab scholars in North Africa and Spain, Western educators learned new ways of thinking about mathematics, natural science, medicine, and philosophy. The Arabic number system was especially important, and became the foundation of Western arithmetic. Arab scholars also preserved and translated into Arabic the works of such influential Greek scholars as Aristotle, Euclid, Galen, and Ptolemy. Because many of these works had disappeared from Europe by the Middle Ages, they might have been lost forever if Arab scholars such as Avicenna and Averroes had not preserved them. In the 11th century medieval scholars developed Scholasticism, a philosophical and educational movement that used both human reason and revelations from the Bible. Upon encountering the works of Aristotle and other Greek philosophers from Arab scholars, the Scholastics attempted to reconcile Christian theology with Greek philosophy. Scholasticism reached its high point in the Summa Theologiae of Saint Thomas Aquinas, a 13th century Dominican theologian who taught at the University of Paris. Aquinas reconciled the authority of religious faith, represented by the Scriptures, with Greek reason, represented by Aristotle. Aquinas described the teacher’s vocation as one that combines faith, love, and learning. The work of Aquinas and other Scholastics took place in the medieval institutions of higher education, the universities. The famous European universities of Paris, Salerno, Bologna, Oxford, Cambridge, and Padua grew out of the Scholastics-led intellectual revival of the 12th and 13th centuries. The name university comes from the Latin word universitas, or associations, in reference to the associations that students and teachers organized to discuss academic issues. Medieval universities offered degrees in the liberal arts and in professional studies such as theology, law, and medicine. VIIIEDUCATION DURING THE RENAISSANCE The Renaissance, or rebirth of learning, began in Europe in the 14th century and reached its height in the 15th century. Scholars became more interested in the humanist features—that is, the secular or worldly rather than the religious aspects—of the Greek and Latin classics. Humanist educators found their models of literary style in the classics. The Renaissance was a particularly powerful force in Italy, most notably in art, literature, and architecture. In literature, the works of such Italian writers as Dante Aleghieri, Petrarch, and Giovanni Boccaccio became especially important. Humanist educators designed teaching methods to prepare well-rounded, liberally educated persons. Dutch humanist Desiderius Erasmus was particularly influential. Erasmus believed that understanding and conversing about the meaning of literature was more important than memorizing it, as had been required at many of the medieval religious schools. He advised teachers to study such fields as archaeology, astronomy, mythology, history, and Scripture. The invention of the printing press in the mid-15th century made books more widely available and increased literacy rates (see Printing). But school attendance did not increase greatly during the Renaissance. Elementary schools educated middle-class children while lower-class children received little, if any, formal schooling. Children of the nobility and upper classes attended humanist secondary schools. Educational opportunities for women improved slightly during the Renaissance, especially for the upper classes. Some girls from wealthy families attended schools of the royal court or received private lessons at home. The curriculum studied by young women was still based on the belief that only certain subjects, such as art, music, needlework, dancing, and poetry, were suited for females. For working-class girls, especially rural peasants, education was still limited to training in household duties such as cooking and sewing. IXEDUCATION DURING THE PROTESTANT REFORMATION The religious Reformation of the 16th century marked a decline in the authority of the Catholic Church and contributed to the emergence of the middle classes in Europe. Protestant religious reformers, such as John Calvin, Martin Luther, and Huldreich Zwingli, rejected the authority of the Catholic pope and created reformed Christian, or Protestant, churches. In their ardent determination to instruct followers to read the Bible in their native language, reformers extended literacy to the masses. They established vernacular primary schools that offered a basic curriculum of reading, writing, arithmetic, and religion for children in their own language. Vernacular schools in England, for example, used English to teach their pupils. As they argued with each other and with the Roman Catholics on religious matters, Protestant educators wrote catechisms—primary books that summarized their religious doctrine—in a question and answer format. While the vernacular schools educated both boys and girls at the primary level, upper-class boys attended preparatory and secondary schools that continued to emphasize Latin and Greek. The gymnasium in Germany, the Latin grammar school in England, and the lycee in France were preparatory schools that taught young men the classical languages of Latin and Greek required to enter universities. Martin Luther believed the state, family, and school, along with the church, were leaders of the Reformation. Since the family shaped children’s character, Luther encouraged parents to teach their children reading and religion. Each family should pray together, read the Bible, study the catechism, and practice a useful trade. Luther believed that government should assist schools in educating literate, productive, and religious citizens. One of Luther’s colleagues, German religious reformer Melanchthon, wrote the school code for the German region of Wurttemberg, which became a model for other regions of Germany and influenced education throughout Europe. According to this code, the government was responsible for supervising schools and licensing teachers. The Protestant reformers retained the dual-class school system that had developed in the Renaissance. Vernacular schools provided primary instruction for the lower classes, and the various classical humanist and Latin grammar schools prepared upper-class males for higher education. XEDUCATIONAL THEORY IN THE 17TH CENTURY Educators of the 17th century developed new ways of thinking about education. Czech education reformer Jan Komensky, known as Comenius, was particularly influential. A bishop of the Moravian Church, Comenius escaped religious persecution by taking refuge in Poland, Hungary, Sweden, and The Netherlands. He created a new educational philosophy called Pansophism, or universal knowledge, designed to bring about worldwide understanding and peace. Comenius advised teachers to use children’s senses rather than memorization in instruction. To make learning interesting for children, he wrote The Gate of Tongues Unlocked (1631), a book for teaching Latin in the student’s own language. He also wrote Orbis Sensualium Pictus (1658; The Visible World in Pictures, 1659) consisting of illustrations that labeled objects in both their Latin and vernacular names. It was one of the first illustrated books written especially for children. The work of English philosopher John Locke influenced education in Britain and North America. Locke examined how people acquire ideas in An Essay Concerning Human Understanding (1690). He asserted that at birth the human mind is a blank slate, or tabula rasa, and empty of ideas. We acquire knowledge, he argued, from the information about the objects in the world that our senses bring to us. We begin with simple ideas and then combine them into more complex ones. Locke believed that individuals acquire knowledge most easily when they first consider simple ideas and then gradually combine them into more complex ones. In Some Thoughts Concerning Education (1697), Locke recommended practical learning to prepare people to manage their social, economic, and political affairs efficiently. He believed that a sound education began in early childhood and insisted that the teaching of reading, writing, and arithmetic be gradual and cumulative. Locke’s curriculum included conversational learning of foreign languages, especially French, mathematics, history, physical education, and games. XIEDUCATION DURING THE ENLIGHTENMENT The Age of Enlightenment in the 18th century produced important changes in education and educational theory. During the Enlightenment, also called the Age of Reason, educators believed people could improve their lives and society by using their reason, their powers of critical thinking. The Enlightenment’s ideas had a significant impact on the American Revolution (1775-1783) and early educational policy in the United States. In particular, American philosopher and scientist Benjamin Franklin emphasized the value of utilitarian and scientific education in American schools. Thomas Jefferson, the third president of the United States, stressed the importance of civic education to the citizens of a democratic nation. The Enlightenment principles that considered education as an instrument of social reform and improvement remain fundamental characteristics of American education policy. XIIEDUCATION IN THE 19TH CENTURY The foundations of modern education were established in the 19th century. Swiss educator Johann Heinrich Pestalozzi, inspired by the work of French philosopher Jean Jacques Rousseau, developed an educational method based on the natural world and the senses. Pestalozzi established schools in Switzerland and Germany to educate children and train teachers. He affirmed that schools should resemble secure and loving homes. Like Locke and Rousseau, Pestalozzi believed that thought began with sensation and that teaching should use the senses. Holding that children should study the objects in their natural environment, Pestalozzi developed a so-called â€Å"object lesson† that involved exercises in learning form, number, and language. Pupils determined and traced an object’s form, counted objects, and named them. Students progressed from these lessons to exercises in drawing, writing, adding, subtracting, multiplying, dividing, and reading. Pestalozzi employed the following principles in teaching: (1) begin with the concrete object before introducing abstract concepts; (2) begin with the immediate environment before dealing with what is distant and remote; (3) begin with easy exercises before introducing complex ones; and (4) always proceed gradually, cumulatively, and slowly. American educator Henry Barnard, the first U. S. Commissioner of Education, introduced Pestalozzi’s ideas to the United States in the late 19th century. Barnard also worked for the establishment of free public high schools for students of all classes of American society. German philosopher Johann Herbart emphasized moral education and designed a highly structured teaching technique. Maintaining that education’s primary goal is moral development, Herbart claimed good character rested on knowledge while misconduct resulted from an inadequate education. Knowledge, he said, should create an â€Å"apperceptive mass†Ã¢â‚¬â€a network of ideas—in a person’s mind to which new ideas can be added. He wanted to include history, geography, and literature in the school curriculum as well as reading, writing, and arithmetic. Based on his work, Herbart’s followers designed a five-step teaching method: (1) prepare the pupils to be ready for the new lesson, (2) present the new lesson, (3) associate the new lesson with ideas studied earlier, (4) use examples to illustrate the lesson’s major points, and (5) test pupils to ensure they had learned the new lesson. AKindergarten German educator Friedrich Froebel created the earliest kindergarten, a form of preschool education that literally means â€Å"child’s garden† in German. Froebel, who had an unhappy childhood, urged teachers to think back to their own childhoods to find insights they could use in their teaching. Froebel studied at Pestalozzi’s institute in Yverdon, Switzerland, from 1808 to 1810. While agreeing with Pestalozzi’s emphasis on the natural world, a kindly school atmosphere, and the object lesson, Froebel felt that Pestalozzi’s method was not philosophical enough. Froebel believed that every child’s inner self contained a spiritual essence—a spark of divine energy—that enabled a child to learn independently. In 1837 Froebel opened a kindergarten in Blankenburg with a curriculum that featured songs, stories, games, gifts, and occupations. The songs and stories stimulated the imaginations of children and introduced them to folk heroes and cultural values. Games developed children’s social and physical skills. By playing with each other, children learned to participate in a group. Froebel’s gifts, including such objects as spheres, cubes, and cylinders, were designed to enable the child to understand the concept that the object represented. Occupations consisted of materials children could use in building activities. For example, clay, sand, cardboard, and sticks could be used to build castles, cities, and mountains. Immigrants from Germany brought the kindergarten concept to the United States, where it became part of the American school system. Margarethe Meyer Schurz opened a German-language kindergarten in Watertown, Wisconsin, in 1855. Elizabeth Peabody established an English-language kindergarten and a training school for kindergarten teachers in Boston, Massachusetts, in 1860. William Torrey Harris, superintendent of schools in St. Louis, Missouri, and later a U. S. commissioner of education, made the kindergarten part of the American public school system. BSocial Darwinism British sociologist Herbert Spencer strongly influenced education in the mid-19th century with social theories based on the theory of evolution developed by British naturalist Charles Darwin. Spencer revised Darwin’s biological theory into social Darwinism, a body of ideas that applied the theory of evolution to society, politics, the economy, and education. Spencer maintained that in modern industrialized societies, as in earlier simpler societies, the â€Å"fittest† individuals of each generation survived because they were intelligent and adaptable. Competition caused the brightest and strongest individuals to climb to the top of the society. Urging unlimited competition, Spencer wanted government to restrict its activities to the bare minimum. He opposed public schools, claiming that they would create a monopoly for mediocrity by catering to students of low ability. He wanted private schools to compete against each other in trying to attract the brightest students and most capable teachers. Spencer’s social Darwinism became very popular in the last half of the 19th century when industrialization was changing American and Western European societies. Spencer believed that people in industrialized society needed scientific rather than classical education. Emphasizing education in practical skills, he advocated a curriculum featuring lessons in five basic human activities: (1) those needed for self-preservation such as health, diet, and exercise; (2) those needed to perform one’s occupation so that a person can earn a living, including the basic skills of reading, writing, computation, and knowledge of the sciences; (3) those needed for parenting, to raise children properly; (4) those needed to participate in society and politics; and (5) those needed for leisure and recreation. Spencer’s ideas on education were eagerly accepted in the United States. In 1918 the Cardinal Principles of Secondary Education, a report issued by the National Education Association, used Spencer’s list of activities in its recommendations for American education. XIIINATIONAL SYSTEMS OF EDUCATION In the 19th century, governments in the United Kingdom, Germany, France, Italy, and other European countries organized national systems of public education. The United States, Canada, Argentina, Uruguay, and other countries in North and South America also established national education systems based largely on European models. AIn the United Kingdom. The Church of England and other churches often operated primary schools in the United Kingdom, where students paid a small fee to study the Bible, catechism, reading, writing, and arithmetic. In 1833 the British Parliament passed a law that gave some government funds to these schools. In 1862 the United Kingdom established a school grant system, called payment by results, in which schools received funds based on their students’ performance on reading, writing, and arithmetic tests. The Education Act of 1870, called the Forster Act, authorized local government boards to establish public board schools. The United Kingdom then had two schools systems: board schools operated by the government and voluntary schools conducted by the churches and other private organizations. In 1878 the United Kingdom passed laws that limited child labor in factories and made it possible for more children to attend school. To make schooling available to working-class children, many schools with limited public and private funds used monitorial methods of instruction. Monitorial education, developed by British educators Joseph Lancaster and Andrew Bell, used student monitors to conduct lessons. It offered the fledgling public education system the advantage of allowing schools to hire fewer teachers to instruct the large number of new students. Schools featuring monitorial education used older boys, called monitors, who were more advanced in their studies, to teach younger children. Monitorial education concentrated on basic skills—reading, writing, and arithmetic—that were broken down into small parts or units. After a monitor had learned a unit—such as spelling words of two or three letters that began with the letter A—he would, under the master teacher’s supervision, teach this unit to a group of students. By the end of the 19th century, the monitorial system was abandoned in British schools because it provided a very limited education. BIn Russia Russian tsar Alexander II initiated education reforms leading to the Education Statute of 1864. This law created zemstvos, local government units, which operated primary schools. In addition to zemstvo schools, the Russian Orthodox Church conducted parish schools. While the number of children attending school slowly increased, most of Russia’s population remained illiterate. Peasants often refused to send their children to school so that they could work on the farms. More boys attended school than girls since many peasant parents considered female education unnecessary. Fearing that too much education would make people discontented with their lives, the tsar’s government provided only limited schooling to instill political loyalty and religious piety. CIn the United States Before the 19th century elementary and secondary education in the United States was organized on a local or regional level. Nearly all schools operated on private funds exclusively. However, beginning in the 1830s and 1840s, American educators such as Henry Barnard and Horace Mann argued for the creation of a school system operated by individual states that would provide an equal education for all American children. In 1852 Massachusetts passed the first laws calling for free public education, and by 1918 all U. S. states had passed compulsory school attendance laws. See Public Education in the United States. XIVEDUCATION IN THE TWENTIETH CENTURY At the beginning of the 20th century, the writings of Swedish feminist and educator Ellen Key influenced education around the world. Key’s book Barnets arhundrade (1900; The Century of the Child,1909) was translated into many languages and inspired so-called progressive educators in various countries. Progressive education was a system of teaching that emphasized the needs and potentials of the child, rather than the needs of society or the principles of religion. Among the influential progressive educators were Hermann Lietz and Georg Michael Kerschensteiner of Germany, Bertrand Russell of England, and Maria Montessori of Italy. AMontessori Montessori’s methods of early childhood education have become internationally popular. Trained in medicine, Montessori worked with developmentally disabled children early in her career. The results of her work were so effective that she believed her teaching methods could be used to educate all children. In 1907 Montessori established a children’s school, the Casa dei Bambini (Children’s House), for poor children from the San Lorenzo district of Rome. Here she developed a specially prepared environment that featured materials and activities based on her observations of children. She found that children enjoy mastering specific skills, prefer work to play, and can sustain concentration. She also believed that children have a power to learn independently if provided a properly stimulating environment. Montessori’s curriculum emphasized three major classes of activity: (1) practical, (2) sensory, and (3) formal skills and studies. It introduced children to such practical activities as setting the table, serving a meal, washing dishes, tying and buttoning clothing, and practicing basic social manners. Repetitive exercises developed sensory and muscular coordination. Formal skills and subjects included reading, writing, and arithmetic. Montessori designed special teaching materials to develop these skills, including laces, buttons, weights, and materials identifiable by their sound or smell. Instructors provided the materials for the children and demonstrated the lessons but allowed each child to independently learn the particular skill or behavior. In 1913 Montessori lectured in the United States on her educational method.

Sigmund Freud and Carl Jung and their view of human personality

Sigmund Freud and Carl Jung and their view of human personality Introduction: The meaning of personality Personality is a term that refers to unique, relatively stable aspects of a given character . Personality normally deals with a wide range of human behavior. To most theorists, one can conclude that personality includes virtually everything about a person: mental, emotional, social, and physical. It is worth mentioning that there are certain aspects of human beings that may not be observable.Advertising We will write a custom term paper sample on Sigmund Freud and Carl Jung and their view of human personality specifically for you for only $16.05 $11/page Learn More These include aspects such as thoughts, memories and dreams. On the other hand, there are certain aspects which are observable. These include overt actions. In addition to this, personality also includes aspects which might be concealed to oneself. These are termed as conscious or unconscious aspects which are normally within our awareness. Theories of pers onality There are many theories which have been put across in an attempt to explain the nature of a man. It is worth noting the fact that there are four criteria that a theory of personality should satisfy: description, explanation, prediction and control of behavior. Human behavior can be considered to be quite complicated. In this case, a coherent and clear theory enables a person to be able to bring order out of this chaos. A good personality theory explains the phenomena under study. It offers answers to such significant questions as the causes of individual differences in personality, why people are different in their own right and also why other people seem to be pathological as compared to other people. To most psychologists, the litmus test of a theory is the ability of the theory to predict future events and behaviors among the human beings. A valuable theory usually leads to important practical applications. It facilitates control and change of the environment, for example , by bringing about better techniques of parenting, education, or even psychotherapy. There are several theories which have been postulated in this light. These theories have been postulated by several psychologists who have attempted to explain the nature of man. In this case, we are going to be looking at two main theorists. These are Sigmund Freud and Carl Jung. The Psychoanalytic theory Freud named his theory Psychoanalysis. This term is also used to denote the form of psychotherapy that Freud originated. In essence, this theory is based on the belief that people could be cured when their thoughts, which were unconscious, were brought to a conscious state and thus they were able to know what they were going through.Advertising Looking for term paper on psychology? Let's see if we can help you! Get your first paper with 15% OFF Learn More This was important because it enabled them to gain insight of what they were going through in the course of life. The m ain focus of this theory was to enable people to release repressed emotions and experiences. Psychoanalytic theory is a theory which is based on the concept that forces motivating behavior is derived from the unconscious mental processes. The common occurrence of perception implies that much of our personality is usually beyond what we can call our immediate awareness. Freud concluded that most of our personality which was largely influenced by our mental activity was unconscious. This implies that it cannot be called to mind even with great effort. Information that is not conscious at a given moment, but which can readily become so, is described as preconscious. The preconscious is considered to be closer to the conscious because it is largely within our control. Freud’s major theories of the mind follow. The topographic theory of the mind In this case, the mind is made up of the unconscious mind. This mind contains repressed thoughts and feelings. These feelings and thought s are usually unavailable to the unconscious mind. In this case, primary process is a type of thinking which is associated with primitive drives, wish fulfillment and pleasure. This does not involve logic and time. On the other hand, the dreams represent gratification of the unconscious instinctual impulses and wish fulfillment. Secondly, the preconscious mind contains memories that, although not readily available, they can be accessed by the conscious mind. Lastly, the conscious mind contains thoughts that a person is currently aware of but does not have access to the unconscious mind. The structural theory of the mind According to this theory, the mind is divided into three parts. That is the id, ego and superego. The id is usually present at birth. This represents the instinctual drives that a person has. These include the sexual urges and drives. In addition, this structural component is characterized with pleasure principle. In essence, the id is not influenced by circumstances that might be taking place in the external environment at all. The ego begins to develop at birth. This component controls the id in order to adapt to the changes which are taking place outside the world. It is the component that uses reality testing in order to make sense of what is going on around the world. It brings a balance between the super ego and id in the course of life.Advertising We will write a custom term paper sample on Sigmund Freud and Carl Jung and their view of human personality specifically for you for only $16.05 $11/page Learn More The superego is a component which begins to develop about 6 years of age. It is the component which controls the id. It is usually associated with the moral values and the conscience. The intra-psychic conflict occurs or takes place among the components of the mind. That is, the id, ego and super ego. This conflict is usually a direct result of behavior which might need justification in order to obtain bala nce. These conflicts at times lead to changes in personality as a person develops and learns to cope with the events within the environment. Personality development Sigmund Freud developed five stages which he argued determined how a person’s personality develops over time. According to this theory, when a child is born, his or her center of pleasure revolves on the mouth. This is associated with activities such as suckling, chewing and biting. From one to three years, the centers of pleasure shift to the anal. This implies that the child derives her source of pleasure through defecating. The third stage is the phallic stage; this takes place between three to six years. During this stage, the children derive sexual pleasure through stimulating their genitals. At this stage, the Electra and Oedipus complexes emerge. The fourth stage is the latency stage. During this stage, the sexual urges are rechanneled to school work. The child, at this stage, internalizes societal values a nd the environment where one grows. Lastly, there is the genital stage, this is marked by the emergence of adolescence. It is worth noting that according to this theory, when a person does not fulfill the demands and pleasures at each stage, the person becomes fixated. Some of these traits later emerge in adulthood. Application of psychoanalysis This is a therapeutic approach which utilizes various techniques in order to ensure that the client is properly treated. These approaches include free association, resistance analysis, transference analysis and dream analysis. These techniques are used to treat anxiety disorders such as phobias. In addition, these techniques are used to treat people who have depression. In this approach, treatment is a process which entails encouraging the client to speak and share their experiences. However, there is caution when it comes to dealing with transference and counter-transference issues when dealing with a client.Advertising Looking for term paper on psychology? Let's see if we can help you! Get your first paper with 15% OFF Learn More Psychoanalysis as a scientific theory The scientific status of this theory has been under scrutiny by many. This debate has been raging on. This is because the basis of this theory is on the unconscious activities. These are activities which are not empirical. Carl Jung: Analytical Psychology Carl Jung was a Swiss psychiatrist, called his new approach Analytical Psychology. This was done so that he could differentiate it from Freud’s psychoanalytic theory. Like Freud, he emphasized the unconscious determinants of personality. However, he had a different approach to the state of affairs when he proposed that the unconscious consists of two layers. The first layer, he called it the Personal Unconscious, is essentially the same as Freud’s version of the unconscious. According to Jung, the personal unconscious houses material from one’s life that is within one’s conscious awareness because it has been repressed or forgotten. In addition, Jung theorized that t he existence of a deeper layer he called the Collective Unconscious. Essentially, the collective unconscious is a storehouse of latent memory traces inherited from people’s ancestral past that is shared with the entire human race. Jung called these ancestral memories Archetypes. They are not memories of actual personal experiences. Instead, archetypes are emotionally charged images and thought forms that have universal meaning. These archetypal images and ideas show up frequently in dreams and are often manifested in culture’s use of symbols in art, literature, and religion. Jung felt that an understanding of archetypal symbols helped him make sense of great concern to him because he depended extensively on dream analysis in his treatment of patients. Let us have a detailed look at this theory. Therapy Jung contributed much to this field. Key among his contributions wes the use of the personality typologies to foster understanding and reduce interpersonal conflicts, an d the use of dreams to enhance personal growth and highlight important aspects of the dreamer’s life and journey. Contrary to Freud, he believed that the person who had the dream was the most likely person to ultimately understand what it meant. He was always willing to work with patients to help them to interpret their dream. According to him, there was no right interpretation, however, believed that the dream was rightly interpreted when it made sense to the client. Jung’s religious upbringing and exploration of diverse religious perspectives made him be sensitive and open to spiritual and religious possibilities. Jung held the belief that the voices people hear in the dreams may not be of their own making, rather they came from a source which was transcending us. Synchronicity This was a term which was coined by Jung to explain the occurrence of events which seemed to be coincidental. He coined this term to refer to seemingly accidental life events that are tied tog ether by the meanings we give them. These are acausal happenings, episodes that do not seem to follow the normal cause and effect processes. One can almost feel the flow of the interconnections and sometimes even laugh at them. Essentially, Jung describes synchronicity in relation to his own etymological analysis of the linguistic unconscious of the term, finding the association with simple simultaneity. In this case, simultaneity as a term lacks the element of recognition that generates meaning due to mutuality of physical and psychological states. Synchronicity, in Jung’s case, created the impression that some simultaneous activities which occurred in light of one or more external events appeared to be meaningful to a person subjective state. Personality types Jung described eight personality types, each characterized by a predominance of one of the four functions, used in either extraverted or introverted attitude. According to Jung, people can be classified using the huma n mental functions, that is, seeing – intuition and thinking – feeling, a person’s attitude, which is, extraversion – introversion. In essence, according to him, a person’s personality is derived from certain dimensions which include extraversion and introversion sensing and intuition thinking and feeling judging and perceiving. When establishing a personality type, there is an acronym which is used according to this theory. This is the ISTJ which can be decoded to imply introvert, sensing, thinking and judging or ENFP which might be construed to imply extravert, intuitive, feeling and perceiving. This typology is used to determine the personality type. Personality structure According to Jung, the structural nature of personality reflected a redefined and expanded view of the unconscious mind. In this theory, the conscious ego is the center of conscious awareness of the self. The major functions of the conscious ego are to make the individual awa re of his or her internal processes, for instance, thoughts or feelings off pain and the external world that is, surrounding noises through sensation and perceptions at a level of awareness necessary for day to day functioning. Personal unconscious This is directly next to the ego and it is completely below conscious awareness, Jung called it the personal unconscious region of the mind. Its contents included all those thoughts, memories, and experiences that were momentarily not being though about or were being repressed because they were too emotionally threatening. In his description, he came up with a complex which implies a collection of thoughts, feelings, attitudes, and memories that center on a particular concept. The collective unconscious In this case, the collective unconscious was conceptualized as being transpersonal in nature. According to him, a person’s mind contains an unconscious region which is shared by all people. This region is usually developed over time and it is usually transferred from one generation to another. The principal function of this wisdom in the collective unconscious is to predispose individuals to respond to certain external situations in a given manner. This maximizes the development of the individual. There are several aspects which are associated with this aspect. They include the archetypes; these are universal thoughts, symbols, or images having a large amount of emotion attached to them. Their special status come from the importance they have gained across the many generations and the significant role they play in day to day living. For example, the archetype of the mother is an image of a nurturer. The persona is an archetype which develops over time as a result of the tendency to adopt the social roles and norms that go along with living with other people. The animus and anima are the aspects which bring out the aspect of being male or feminine. The shadow, on the other hand, represents the dark and the more primitive side of the personality. The self is considered to be among the important archetypes because is that which predisposes the individual to unite all of the other aspects to bring out an individual. Conclusion In conclusion, both Sigmund Freud and Carl Jung had a similar perspective regarding human personality. In this sense, they embraced the fact that the unconscious mind played a major role towards personality development. They also had a similar approach to treating patients in their approaches. However, their background influenced their differing views to a great extent. Furthermore, it is worth noting that the differences which ensued from their practice and theory had contributed a great deal to the field of psychology. References Ewen, R. B. (2003). An introduction to theories of personality. New York: Routledge. Sommers-Flanagan, J., Sommers-Flanagan, R. (2004). Counseling and psychotherapy theories in context and practice:skills, strategies, and techniques. New Yo rk: John Wiley and Sons.

How Music Impact Society Essays

How Music Impact Society Essays How Music Impact Society Paper How Music Impact Society Paper Music is perhaps one of the most powerful forces we encounter. Music can provide an emotional outlet, a place to voice opinions, a hobby, past time, entertainment, fun, a place to turn to, a controversial outlet, spiritual bonding, fame, fortune, hope, guidance, healing powers, and gives us the words we cannot say on our own. Music has Just so many capabilities that have been used for millions of years. Everything from the way messages were conveyed among slaves, to the tribal preaching the Native Americans used to Patrice revolved around music. Music is the most nfluential industry in the world, and it has the power to send messages to millions and allow an outlet for protest, generate billions of dollars, capture the attention of people all over the globe, and it even holds the power to have positive effects on our mental health. Jaime Ferris, writer for the Housatonic Times quoted The truest expression of a people is in its dance and music. For centuries the music industry has pushed the limits on the right to freedom of speech. Back to the days when America had slavery, the slaves would make hymns while working in the fields. Often times these hymns had underlying connotative rebellion. In the time of slavery it was unheard of to even neither question your owner let alone question your captivity nor try to escape. If a slave were to question the authority they would suffer sever beatings. Because of the consequences the slaves found other means of communication, through song. If we look at a well known piece entitled Follow The Drinking Gord we can quickly pick up on Just how song was used to pass messages, that would other wise be punishable. According to osblackhistory. om in the first verse the slaves are instructed to leave in the winter when the sun is at its highest altitude When the sun comes back. The drinking gourd refers to the Big Dipper in its spoon like shape, and the great big river refers to the Ohio River. In Just one verse the message of when to leave where to go and what to follow is laid out. l Because this message was conveyed through song, the slaves were able to sing it freely to sp read the word. Today more than ever the use of song to convey messages that might other wise be banned is in effect. The vast number of artist who sings about marijuana is astounding. As listed on kindgergreenbuds. com a person possessing this illegal substance can either be subject to a class a misdemeanor or s a class C felony. In Michigan if a person is caught even though simple drug test as having used the substance its still considered possession and punishable by a 100 dollar fine and 90 days in Jail. If this substance is so easily punishable then why is it okay to have numerous songs praising the act? As far back as 1932 when Baron Lee and the Blue Rhythm Band had a song titled The Reefer Man and while the substance behind this song may not have been illegal then, it is today and still hundreds of songs are written about it. For example a song entitled Kush by multi latinum artist Lil Wayne the lyrics And I smoke that Kush Yeah, that Kush Yeah, and I ball like swoosh. This song is such a prime example of evidence that one was using the substance, but because its written in song its considered freedom of speech, and unsuitable for the general audience of our society. Much the way the slaves used music as an outlet to rebel against something they could be punished for, artists today are contlnulng to 00 tne same. Anotner example 0T Treeaom 0T speecn Delng carried out through music is from the 60s anti- war era. Legend Bob Dylan was notorious for his anti-war protest songs. In the song Man on the Street, Dylan explains the human suffering that is caused by human cruelty. Dylans message was perhaps the government of the United States is and was so tied up with other improvements, conflicts, and business actions in other countries, that they forget that they must run this country. Dylans point is very accurate and holds strong today. For example, the US government reacted nearly 13 times quicker to earthquake in Haiti, than they did to hurricane Katrina. Dylan made it clear that the political problems in the United States although heavily produced by the government were not out of the each of the general public. He preached via song that the problems are actually right by our side and we could help to solve the problems. Perhaps a more modern example of the same genera would be the popular top 40 song entitled Waiting on the World to Change by Grammy winner John Mayer. This song hit airwaves in 2006, and became very popular, very fast. In combination with the songs catchy rhythm, was its controversial, yet inspiring lyrics. Mayer is conveying the message of the problems the country is and was facing and how were all simply waiting on things to change yet no one is doing their part to make it happen. Mayer did an interview with the Daily Mail December 21, 2007, where he stated that his main intention was to cause a debate. Thats exactly what this song has done. For example the lyrics say Now if we had the power to bring our neighbors home from war/ they would have never missed a Christmas/ no more ribbons on their door/ and when you trust your television / what you get is what you got/ cause when they own the information, Oh they can bend it all they want This statement is a direct target against the government, and the war this country has been in. Hes taking the side of everyone hat was against the war and saying if they had the power they could bring them back, but instead they sit back and watch as information about whats really going on unfolds. And then he goes to say that when youre merely trusting your televisions newscasts you can hardly even trust whats being said because its their information and they can twist, crop, and edit a story to be anything they want it to be. This stab at the government and media system is his view. Through this song he has managed to get his view to millions of people, and whether they agree or disagree they still have thought about his debate-sparking message. Mayer has achieved success in reaching millions, and getting his message across using freedom of speech through music. The bottom line is that a political message in a song is not any different than free speech guaranteed under the US Constitution. Its in fact a more conventional way to get point across. As long as there is a cause or an event that provokes emotions, there will be songs and speeches on both ends of any issue. Music has not only caused commotion by being an outlet for freedom of speech, but essentially the entire music industry is the single most successful, and talked about industry world wide. Any time theres an award show, or special Just for TV concert, no matter whom the star, or what the genre of music is, the stations that broadcast the event reach record high numbers of viewers. The average late night show such as the Tonight Show with Conan OBrian for example get an average of 5. 4 million viewers a night, but on the night of the 2009 teen choice awards, there was an estimated 44. 5 billion vlewers. Pernaps tne splKe In vlewers Is wnat alas In tne astounalng amount 0T press the music industry gathers. During the 2009 Teen Choice awards, Miley Cyrus performed her infamous hit Party In The I-ISA. This performance made controversy all across the globe, it was speculated that her dance moves, were distasteful and actually pole dancing moves. The video of this performance gathered more than 1,701 , 135 views in the first three nights that it was available. This infamous event, also generated hundreds of stories, online forums and made its self a trending topic on the social networking site twitter for nearly a month. The music industry not only generates mass media attention, its one of the most successful industries monetarily as well. The US and its citizens have been struggling with money since the Iraq war, nd officially declared recession in 2007. Despite the recession, in 2008 the United States spent over 40. 3 billion dollars in CD sales alone. In 2010 the US spent nearly 1 1 billion dollars on live concert tickets. Americans that are in poverty are still finding a way to attend a concert put on by their favorite artist, buy their music to support them, and wear their merchandise. The music industry is becoming so popular that its starting to not only aid in but nearly take over the film world as well. In 2008, Disney star, Hannah Montana came out with the first 3D concert movie. This was considered revolutionary and drew great attention. This film drew an array of viewers and it made an estimated gross total of 65,281,781 dollars. This 3D movie was played in all major movie theaters, and displayed live concert footage making the viewer feel as if they were there, and even gave them a behind the scenes look. Since the release of this such as The Jonas Brothers, Michael Jackson, Celine Dion, and Kenny Chesney have all made their own 3D hits. Music has immense power, but its not limited to protest, controversy, media, and money it holds so much more potential. In fact, music has not only invaded the film world, its also finding its way into our medical field. While the idea has been around for thousands of years, recently the topic of music therapy is becoming more and more common when patient treatment is discussed. Used to help treat cancer, mentally ill, and cardio patients, music has been proven to be one of medicines finest tools. For thousands of years music as been used as a therapeutic technique. Greek philosophers who believed that music could heal the soul started the concept of Musical therapy. After world war two the concept of music therapy was used to treat the veterans who have undergone sever post war trauma. This practice was carried out in a more conventional way however. The administrators in the hospitals would play soothing sounds when patients would feel urges of rage. In 1944, Michigan State University established the first music therapy degree program in the world. Today approximately seventy colleges and universities offer degrees and courses approved by the American Music Therapy Association. Barbara Crowe the past president of the National Association for Music Therapy said (Music therapy) can make the difference between withdrawal and awareness, between isolation and interaction, between chronic pain and comfort between demoralization and dignity. Musical Therapy has been proven to stimulate he brain, release good chemicals in our blood and brains and aid in the bodys physical and mental healing. According to centerformusicaltherapy. com Musical Therapy has been shown to help patients with closed head injuries speed their recovery process by 37%. Musical therapy has been used with patients who undergo cnemotnerapy to onset tne mina ana Its Deen proven tnat It eases anxlety ana nausea. Musical therapy has also been used on heart patients. According to Association for Musical Therapy, studies have shown a reduction in heart rate, blood pressure, breathing rate, insomnia, depression, and anxiety for those patients. While musical therapy has been shown successful in treatment of ill, its also been proven that students who play an instrument or take a music class have IQ levels up to 30% higher than the students who have no musical background. With the power to send messages to millions and allow an outlet for protest, generate billions of dollars, capture the attention of people all over the globe, and provide medical healing, its no question that music is one of the most unstoppable forces in the world. Musics played a strong role in spreading messages for centuries, starting with the slaves and ontinuing today. Music has also broken barriers, by nearly revolutionizing the film industry and creating one of kind movies. Music has made such a bridge that its now an essential medical tool. Starting with the ancient Greeks and following through today musical therapy has been shown to help in various medical cases. Music is simply a strong force that is crucial to the way we all live. Seeing Just how music has evolved and captured not only our country but also the world, in so many different revenues, its only imaginable what advancements music can hold for us in the future.

French Verb Conjugations for Agacer (to Annoy)

French Verb Conjugations for Agacer (to Annoy) When you want to say to annoy in French, you will use the verb  agacer. You can also conjugate the verb to say annoyed or annoying, though this is a tricky one to work with. No worries, this lesson will walk you through the many conjugations of agacer. Conjugating the French Verb  Agacer In order to change  agacer  to take on the meaning of someone who annoyed or is annoying,  a verb conjugation is necessary. The French endings are more complex than the English -ed and -ing and  agacer  is a bit of a challenge. Agacer  is a  spelling change verb, which is common with the ending -cer. You will notice that some of the conjugations use a c while others use the cedilla à §.  This is done to ensure that the pronunciation of a soft C is used as the vowel that follows it changes. Using the chart, you can learn which form of  agacer  is required to match the subject pronoun and tense of your sentence. For example, I annoy is jagace while we will annoy is nous agacerons. Subject Present Future Imperfect j agace agacerai agaais tu agaces agaceras agaais il agace agacera agaait nous agaons agacerons agacions vous agacez agacerez agaciez ils agacent agaceront agaaient The Present Participle of  Agacer The  present participle  for agacer  is agaà §ant. Notice again how the cedilla appeared before the A to keep the C soft.  Agaà §ent  can be used as a verb and it also works as an adjective, gerund, or noun if needed. The Passà © Composà © and Past Participle Rather than using the imperfect, you can express the past tense with  passà © composà ©. For this, you will need to conjugate the  auxiliary verb  avoir, but you can use a single  past participle  form of agacà ©Ã‚  for all subject pronouns. For instance, to say I annoyed, you can use jai agacà ©. Likewise, you have annoyed is tu as agace. The  ai  and  as  are conjugations of  avoir. More  Agacer  Conjugations There are a few more conjugations of  agacer  that you might want to remember, though theyre not as important.   You will find the subjunctive useful when the action is subjective. The conditional is for those times when the annoyance may or may not happen. Unless youre doing any formal French writing, you may not use the passà © simple or imperfect subjunctive. Subject Subjunctive Conditional Pass Simple Imperfect Subjunctive j agace agacerais agaai agaasse tu agaces agacerais agaas agaasses il agace agacerait agaa agat nous agacions agacerions agames agaassions vous agaciez agaceriez agates agaassiez ils agacent agaceraient agacrent agaassent There may also be times when you want to use the imperative. This is particularly true for  agacer  because its a short, rather direct command or request. When using the imperative, you can forget about the subject pronoun and skip right to the verb. Rather than tu agace, you can use agace. Imperative (tu) agace (nous) agaons (vous) agacez

Philosophical Analogy Essay Example | Topics and Well Written Essays - 1000 words

Philosophical Analogy - Essay Example While Plato was Aristotle's mentor, Foucault was once Derrida's teacher. Derrida and Foucault are both French philosophers who are part of 20th-Century-Western Philosophy. As would be expected, the latter philosophers would have a considerable amount of study on the works or references of the earlier theorists. Derrida's work Plato's Pharmacy is an attack to Plato's famous work Phaedrus. While Foucault counters Aristotle's "enduring substances" with his claim that everything is "historically contingent". Plato's Phaedrus "is a rich and enigmatic text that treats a range of important philosophical issues, including metaphysics, the philosophy of love, and the relation of language to reality, especially in regard to the practices of rhetoric and writing" (Zuern par. 1). In this particular dialogue, Plato through the character Socrates (with his conversation with Phaedrus) shows explicit criticisms on the art of rhetoric and writing. He argues that rhetoric is not based on truth but that rhetoric practitioners can and will "make small things appear great and great things small", and adds that these people "have discovered how to argue concisely and at infinite length about any subject" and use "words' magic spell" (267). His stance is that, rhetoric is misleading and only aims to be persuasive to achieve its goal in whatever means, without being truthful. It is, as far as he is concerned, only dependent on language and words and not on truth. What Plato favors and promotes is the use of his dialectical method, the method which is "capable of helping itself as well as the (person) who planted it" and "produces a seed from which more discourse grows in the character of others" (277). The idea is that, compared to rhetoric (writing), the dialectical method (speech), can construe clearer definitions by means of producing further discussions, which would validate or not the claim of truth, and thus, would achieve value, with the truth it is affirming and not merely by the rhetoric of writing. This argument is deconstructed by Derrida in his work Plato's Pharmacy, where he centralizes his analogy on Plato's use of the term pharmakon in his works. With that analogy, Derrida highlights the ambiguity of Plato's distinction of the sophist's rhetoric from the philosopher's dialectical method. Derrida questions Plato's preference of "living" speech over "dead" writing. To understand the way Derrida deconstructed Plato's Phaedrus, it is important to go back to the latter's work and analyze the way pharmakon was used. First off though, we have to establish what the term means prior to Plato's context. Pharmakon is "from a Greek word meaning both poison and cure" (Maslin par. 8). Thus, it has a neutral stance, it does not have a negative or a positive connotation attached to it. It can either be a harmful poison or a helpful medicine, making the word ambiguous and would only take its meaning depending on the context of its use. The term is first encountered on Phaedrus, taking on a different form pharmacia. On their way to leave Athens, Phaedrus and Socrates came across the place where it was said that the mythic Oreithuia was taken away by Boreas. Socrates then goes to assume that perhaps "a gust of the North Wind blew (Oreithuia) over the rocks where she was playing with Pharmacia; and once she was killed that way people

Racism in footbl Essay Example | Topics and Well Written Essays - 1000 words

Racism in footbl - Essay Example umbers of black players started coming into English football leagues in and it was common to hear team managers and others officials of the team say that blacks had a lot of skill in terms of their game, but they lacked the courage which other players displayed (Jarvie, 1995). These were certainly racist comments but no one paid much attention to them at the time as discussed by Szymanski (2000) who reports that this problem of racism is still not over. In fact, it has become more evident with the fans of the game in an overt manner (Moran, 2000). Even though football is the most popular sport in the world, it is still influenced by long standing biases and the stereotypes that the fans live with (Carrington and McDonald, 2001). Of course, the idea of stereotypes and biases has certainly taken a backseat in the real world simply because education, awareness and understanding has continually been developed by social scientists, yet in moments of passion such issues may surface quite clearly. To understand how racism in football affects the game, the players and the fans, it is important to examine how and why racism manifests itself in football. The basic reason for fans being racist connects directly with the hooligan culture that has developed along with football in England. A secondary reason is the higher level of racism in general when it comes to regions that have high immigrant population levels as described by Crabbe (2004). Of course, laws are in place and punitive actions have been taken by many organisations to correct the behaviour of players and fans who have engaged in racist behaviour (Carrington and McDonald, 2001). Players have been fined and fans have been banned due to racist behaviour but this may not be enough to take the evil of racism away from the sport. The analysis done by Crabbe (2004) in relation to racism indicates that football officials would rather ignore the issue rather than try to solve it. Even though the situation concerning

Emotional Intelligence Essay Example | Topics and Well Written Essays - 2500 words

Emotional Intelligence - Essay Example a conclusion through rational logic, rather than a highly driven emotional state that could lead towards a heightened sense of mental capacity that would be erratically charged. In the changing business climate, owners are faced with the task of initiating business practices that seek to maximize capabilities of staff to reaching the overall goals to be met by the corporation itself. Enabling stakeholders in the group process to work together in such a manner that they are able to perform the necessary tasks involved for proper management and production decisions. When it comes to such things, â€Å"As thinking human beings, we value our rationality and cognitive powers that set us apart from the animal kingdom. The neo-cortex, the center for rational thinking and decision-making, is the newer part of the brain that is highly developed in humans. The emotional parts of the brain are located in the more ancient, central parts of the brain called the limbic system, including the amygdala, the center active during anger,† Going on to say that, â€Å"All emotions are in essence impulses to act. The very root of the word is from the Latin verb to move. That emotions lead to actions is obvious from watching animals or children. Only in civilized adults do we expect actions to be divorced from emotional reactions. But even as highly intelligent and civilized adults, we can never disengage our emotional brain ¾ it is always there, sending emotional signals to act and react, even when there is no logic. Most people believe that emotions are caused by events. They are in fact caused by our interpretations of events, sometimes so fleeting and fast as to be beneath the level of consciousness. Our pre-conscious, split-second thoughts give rise to automatic emotional reactions. We then have a choice as to how we behave, what we say, and how we handle a situation. The appropriateness of our actions and the effectiveness of our communications make up our emotional intelligence. A

America Prior to the Civil War Essay Example | Topics and Well Written Essays - 750 words

America Prior to the Civil War - Essay Example The most important changes at the time of industrialization were the development of machines that replaced hand tools, the use of steam and power that substituted for the use of muscles of man animals, and the adoption of factory system. The Industrial revolution started in Great Britain in the mid-18th century. America was behind because its population was more occupied in farming and trading. It was too slow to adopt machineries because, as a new nation, America had little capital for investment. Labor was scarce since men were pushing westward and were engaged in clearing forests, and establishing themselves on the land (â€Å"Economic growth and early industrial revolution†). Industrialization in the United States started in 1790 and is credited to Samuel Slatter who copied the mill technology from the British model. Slatter came to the United States in 1789 and was hired to build a mill. English laws do not allow export of machineries or plans on making it. So Slatter des igned the mill from his memory and built it in 1790. When British products became difficult to obtain because of war, American investors thought of building more factories and machineries; thus, historians aptly called these changes as the first industrial revolution (â€Å"Economic growth and early industrial revolution†). Soon enough, New England developed the important textile industry. The inventions of the spinning and weaving machines operated on water made production more feasible. Other inventions were introduced. In Pennsylvania, smelting in stone furnaces produced iron for machines, tools, and guns. Charcoal was discovered in forested land. Steam driven spinning machines operated in New York by 1810. And by 1814, the first practical power loom was installed in Massachusetts. A factory system of production was also introduced in the shoe production in Massachusetts in the early 19th century (â€Å"Economic growth and early industrial revolution†). The use of m achines paved the way for an organizational strategy that implemented a factory system to increase productivity. The factory structure replaced the output work system wherein small parts of a larger production process were carried out in individual homes. In the factory system, work was done in a centralized location. The new system promoted efficiency in production. All these developments caused New England to be the first area in the United States to be industrialized. Invention in cotton production altered the shape of agricultural production. Prior to industrialization, historians cited farmers playing the pivotal role in the economy. Up to 1850, farmers accounted for 85% of the population (Scott). Tobacco cultivation, once profitable, gave way to cotton production. Cotton has diminished production of cattle, indigo and pine trees in the south. The price of labor increased because of the demand for slaves to work for cotton production. The cheap and easy way of cotton production made it easier for the masses to wear cotton dresses. Facts submitted by Dr. Carolle Scott (1997), a history professor, showed that British demand for cotton and the Midwestern settlement started the regional specialization and trade that now account for the economic term of comparative advantage. The development of machines is an era

Options for Lords reform Essay Example | Topics and Well Written Essays - 7000 words

Options for Lords reform - Essay Example this initiative there would be only a mere ninety-two hereditary Peers in the House of Lords and that too by election from within the large number of old Hereditary Lords. The House of Lords would then be dominated by appointed Peers and the hereditary Peers a mere rump of their size in days gone by. This situation would only last till the contemplated second phase of reforms of the House of Lords was finalised. It is this second phase of the reform of the House of Lords that becomes significant, for it means choosing from one of the many options that are present for the reform of the House of Lords. The Saxon Kings in the eleventh century consulted a council called the Witans on important issues. Religious leaders, magnates and ministers of the King attended the Witans. By the thirteenth century the attendance in these councils grew to include representatives of counties, cities and boroughs. However, in a true sense the House of Lords finds in origins in the fourteenth century, when these royal advisers were divided into commoners and lords. (History: How the Lords evolved). Shire and borough representatives were termed as commoners and made up the Commons, while the religious leaders termed Lords Spiritual and the magnates termed Lords Temporal came to be known as the Upper House. Thus two clearly distinct houses came into existence. By the fifteenth century the membership of Lords Temporal started becoming a male domain and hereditary by nature and the role of the monarch in the choice of the members diminishing, as they were summoned by writ. The term peers started being ap plied to the Lords Temporal and though equal there emerged five ranks namely Duke, Marquess, Earl, Viscount and Baron. The sixteenth century brought changes to the attendance of the Lords Spiritual in the House of Lords. Till 1539 when the suppression of the monasteries took place the Lords Spiritual were made up of bishops, abbots and priors. Subsequent to 1539 only bishops made up the

America Prior to the Civil War Essay Example | Topics and Well Written Essays - 750 words

America Prior to the Civil War - Essay Example The most important changes at the time of industrialization were the development of machines that replaced hand tools, the use of steam and power that substituted for the use of muscles of man animals, and the adoption of factory system. The Industrial revolution started in Great Britain in the mid-18th century. America was behind because its population was more occupied in farming and trading. It was too slow to adopt machineries because, as a new nation, America had little capital for investment. Labor was scarce since men were pushing westward and were engaged in clearing forests, and establishing themselves on the land (â€Å"Economic growth and early industrial revolution†). Industrialization in the United States started in 1790 and is credited to Samuel Slatter who copied the mill technology from the British model. Slatter came to the United States in 1789 and was hired to build a mill. English laws do not allow export of machineries or plans on making it. So Slatter des igned the mill from his memory and built it in 1790. When British products became difficult to obtain because of war, American investors thought of building more factories and machineries; thus, historians aptly called these changes as the first industrial revolution (â€Å"Economic growth and early industrial revolution†). Soon enough, New England developed the important textile industry. The inventions of the spinning and weaving machines operated on water made production more feasible. Other inventions were introduced. In Pennsylvania, smelting in stone furnaces produced iron for machines, tools, and guns. Charcoal was discovered in forested land. Steam driven spinning machines operated in New York by 1810. And by 1814, the first practical power loom was installed in Massachusetts. A factory system of production was also introduced in the shoe production in Massachusetts in the early 19th century (â€Å"Economic growth and early industrial revolution†). The use of m achines paved the way for an organizational strategy that implemented a factory system to increase productivity. The factory structure replaced the output work system wherein small parts of a larger production process were carried out in individual homes. In the factory system, work was done in a centralized location. The new system promoted efficiency in production. All these developments caused New England to be the first area in the United States to be industrialized. Invention in cotton production altered the shape of agricultural production. Prior to industrialization, historians cited farmers playing the pivotal role in the economy. Up to 1850, farmers accounted for 85% of the population (Scott). Tobacco cultivation, once profitable, gave way to cotton production. Cotton has diminished production of cattle, indigo and pine trees in the south. The price of labor increased because of the demand for slaves to work for cotton production. The cheap and easy way of cotton production made it easier for the masses to wear cotton dresses. Facts submitted by Dr. Carolle Scott (1997), a history professor, showed that British demand for cotton and the Midwestern settlement started the regional specialization and trade that now account for the economic term of comparative advantage. The development of machines is an era

Gender issues and changes at work facing human resource management and Essay

Gender issues and changes at work facing human resource management and promoting equality at work through diversity - Essay Example One important fact to question is one that begs an inquiry into why women fail to move up the employment hierarchy. One possible explanation has to do with the perception that women do not "fit in" with the traditional "male" profile. This is most prevalent in the choice of employment conceived by children which translates to future adult employment aspirations. As children career choices are guided by hobbies, skill sets and the notion that some careers are more attractive than others. In so doing, the traditional gender roles play a crucial rule. Female children tend to aspire to employment with fits the traditional gender roles of women being employed in a subservient position while male children tend to aspire employment which places men in dominant positions such as that of upper level managerial positions. This bias in the rating process may lead to subjec ¬tive selection and promotion decisions. In fact, in a HRM survey on work place diversity and the decision to promote individuals within an organization indicates that subjectivity plays a vital role. Other barriers cited by this survey include lack of developmental exposure and experiences provided to women, and selection through word-of-mouth networking from current male employees. Fur ¬ther, most of these organizations steer their women em ¬ployees into staff positions.

Contribution in Religious Essay Example for Free

Contribution in Religious Essay ShÄ h WalÄ «ullÄ h was born in 1703, four years before the death of Mughal emperor Aurangzeb. His genealogy can be traced back to the family of Umar ibn al-Khattab. He received a structured education and spiritual instruction at the madrasa (religious school) established by his father, Shah Abd al-Rahim, at Delhi. Along with the Quran, he studied Arabic and Persian grammar and literature and the higher philosophical, theological, metaphysical, mystical and juridical texts. He graduated from the school when he was barely fifteen years old; in the same year, his father initiated him into the famous Naqshbandi order. He began his career as a teacher at the Madrasa-e-Rahimia under the tutelage of his father; after the death of the latter in 1719, Shah Waliullah became the head of the madrasa, teaching all the current sciences at the school for about twelve years. During the same period he continued his own studies, growing in stature as a teacher and attracting students to his circle. In 1731 he went to the Hijaz on a pilgrimage (Hajj) and stayed there for fourteen months studying Hadith and Fiqh under such distinguished scholars as Abu Tahir al-Kurdi al-Madani, Wafd Allah al-Makki, and Taj al-Din al-Qali. During this period he came into contact with people from all parts of the Muslim world and, thus, obtained first-hand information about the conditions then prevailing in the various Muslim countries. During this time, he also saw the forty-seven spiritual visions which form the subject matter of his famous mystical work Fuyud al-haramayn (Emanations or Spiritual Visions of Mecca and Medina). He returned to Delhi in 1733, where he spent the rest of his life in producing numerous works till his death in 1763 during the reign of Shah Alam II. The most important of Shah Waliullahs works is his á ¸ ¤ujjat AllÄ h al-BÄ ligha in which he made an attempt to present the teachings of Islam in a spirit of scientific objectivity. The range of his works include: economic, political, social, meta-physical, as well as purely theological aspects. Shah Waliullah married twice in his lifetime, first when he was 14 years old. He had a son and a daughter from his first marriage. He concluded the second marriage sometime after his return to India. He had four sons and a daughter from his second marriage. His historically significant contribution is that, when Marathas were expanding their area of control towards the Northwest of India, Shah Waliullah and some other Muslim leaders of India kept writing letters to Ahmad Shah Durrani,the Muslim ruler of Afghanistan, to keep him informed of the developments in India. Ahmad Shah Durrani was finally persuaded to return to India to confront the Marathas. Consequently, in 1761, in the decisive Battle of Panipat, Marathas were defeated by Ahmad Shah Durrani and his allied forces. Al-Irshad ila-Muhimmat-I-Ilm-al-Isnad (Arabic)- is about the scholars of Hejaz who taught Shah Waliullah. Izalat al-Khafa an Khilafat al- Khulfa (Persian) Al-Fauzul Kabir Fi Usoolu-Tafseer (Arabics) Atayyab al-naghm fi Madh-I-Saiyid al- Arab wal-Ajam (Arabic)- A collection of odes eulogizing the holy Prophet which speak of Shahs poetic talent and love towards Prophet. Altaf al-Quds (Persian) Deals with esoteric principles of mysticism. Al-Imdad-o-fi Maathir al-Ajdad (Persian)- A brochure giving Shah Waliullah’s genealogical table and containing brief notices about some of his ancestors. Al-Intibah-o-fi Salasil-il-Aulia Allah (Persian)- Gives the history and brief introduction of different mystic orders. Insan al-ain fi Mashikh al-Haeamyn (Persian) Al insaf-o-fi Bayan-I-Asbab al-Ikhtalaf (Arabic) Anfas aal Arifin (Persian) Al-Budur al-Bazigha (Arabic)- This work on theology employs philosophical terminology in discussing human nature and social behavior. Bawariq al-Wilayah (Persian)- The tract forms part of the Anfas al-Arifin in which the Shah has described the life and spiritual attainments of his father Shah Abdur Rahim. Tawil al-ahadith (Arabic)- It recount the stories of different prophets mentioned in the Quran in order to draw out lessons and rules of Shariah from the Quranic describtion. Tuhfatul Muwahhidin- It is a Persian tract explaining the creed of tauhid. Tarajim-o-Abwab al-Bukhari (Arabic)- It expounds the principles which would be found helpful in understanding certain difficult portions of the Bukhari. At-Tafhimat al-Ilahiyah (Arabic and Persian)- Its a mystical work, partly in Arabic and partly in Persian, giving the mystical experiences of Shah. Al-Juz al-Latif fi- Tarjumata al-Abd al- Dhayif(Persian) Hujjat Allah al-Baligha (Arabic)- The magnum opus of Shah has been discussed in the seventh section of this work. Husn al- Aqidah (Arabic)- The fundamental creed of Islam as accepted by the Ahli-I-Sunnat sect, has bee n expounded in this work in the light of Quran and Hadith. Al-Khair al-Kathir(Arabic)- This work on philosophy of religion elucidates the concept of marifat and wisdom of Divine Names, revelation etc. Ad-durrus Thamain fi-Mubashshiratil Nabi al-Amin (Arabic)- It is a collection of glad tidings the Shah and his ancestors had had from the holy Prophet. Diwan-o-Ashar (Arabic)- A collection of the Arabic verses of the Shah. Risalah- was written in reply to certain mystical issues raised by Shaikh Abdullah bin Abdul Baqi. Risalah Danishmandi (Persian) A valuable tract containing detailed directions in regard to methodology of teaching. Zahrawayn- A commentary on the Surat-ul-Baqarah and Imran. Surur al- Mahzun (Persia)- It is a concise Persian rendering of the Kitab Nur al-Uyun il-Amin al-Mamun a well-known biography of the holy Prophet. Sharh-o-Tarajim-I-Abwab-I-Sahih al-Bukhari (Arabic)- is an annotation on certain chapters of the Sahih of Bukhari. Shifa al-Qulub (Persian)- is a tract of mysticism. Shawariq al-Marifat (Persian)- a biography of the Shahs Uncle Shaikh Abdul Raza. Al-Atiyatus Samadiyah Fi Anfas Al-Muhammadiyah (Persian)- this small brochure contains a biographical sketch of the Shahs maternal grandfather Shaikh Muhammad Phulti. Iqd Al-Jid Fi-Aakham Al-Ijtihad Wat-Tajdid (Arabic) Fath-ur-Rahman (Persian)-a translation of the Quran. Fath-al-Kabir (Arabic)- A glossary of the intricate words of the Quran. In the 18th century, Islam in the Sub-continent was faced with menacing problems. Sectarian conflict, low moral tone of the society, poor understanding of the Holy Quran, and general ignorance of Islam were just some of the issues which gave rise to fear that political collapse would be accompanied by religious disintegration. This did not happen; rather an era of religious regeneration was inaugurated, which was due more than anything else to the activities of one man, Shah Wali Ullah. Early ages of Shah wali Ullah Shah Waliullah was born in the 21st of February. 1703 CE, in the town of Phulat in Muzaffarnagar, Uttar Pradesh, India. His father, Shah Abdur Rahman was a great scholar and a mystic. he named his boy Qutubuddin Ahmad. The name Shah Waliullah is given to him by people because Waliulla means close to God. So his complete name was Shah Waliullah Qutubuddin Ahmad. Education Training His father took special pain in the education and the training of his son. Shah Waliullah was introduced to Islamic education at the age of five and completed the recitation of the Qura’an by the age of sevenAt the special age of 15, Hazrat Shah Waliullah had completed his education and then became a disciple (mureed) of his father who gave him spiritual training. When he was 17, his father died, for 12 years he taught in the fashion of his father. Pilgrimage to Makkah In 1143 H.E. the 23 year old Shah Waliullah decided to perform the pilgrimage to Makkah. Despite the perils(Dangerous Journey) that lay on the journey; he reached the Mecca on 14 Dhul Qadha 1143 H.E. and performed the Hajj and then proceeded to Medina. There, he attended the discourses on Sahih Al Bukhari from Sheikh Abu Tahir Muhammad Bin Ibraheem Kurdi Madani. The Sheikh directed him in the study of the six Sahihs (Bukhari, Muslim, Tirmidhi, Abu Dawood, Nasa’ai, Ibn Ma’ajah), He returned to Makkah, performed the hajj again and learned the Muwatta Imam Maalik from Sheikh Wafadullah Maliki Makki, attended the discourses on Sahih Al Bukhari from Sheikh Tajuddin Hanafi Qalaei Makki for a few days and learned the six Sahihs from him. He was granted permission to teach all the books of hadith by Sheikh Tajuddin. After 14 months of stay in Arabia, two hajj pilgrimages and learning the books of hadith from the scholars of the holy cities, Shah Waliullah finally returned to India in early 1145 H.E. the journey home lasted six months and he reached Delhi on Friday 14 Rajab 1145 H.E. on reaching home, he started teaching again and writing until his death three decades later. OR Twice he performed the Hajj pilgrimage. He attained a certificate of Proficiency in Hadith from the famous scholar, Shaikh Abu Tahir Bin Ibrahim of Madina, when he was in Arabia, the marhatta turmoid was at its height and his friends advised Hazrat Shah Waliullah to stay in Arabia. As such he left Arabia in 1145 AH and reached Delhi on 14 Rajab 1145 AH. Work of Shah Wali Ullah On reaching Delhi, he devoted most of his time in writing books and to preaching in public meetings. The teaching activity was limited to the lessons of Hadith. The political and the moral degeneration of the Muslims had tremendous effects on the sensitive thinking mind of Hazrat Shah Waliullah. His famous book â€Å"Al-Tafheematul llahia† minutely pen points all the various defects, shortcomings and vices, which had taken roots in various sections of the Muslims. His aim, metaphorically speaking, was to destroy the rotten moral buildings and to reconstruct a new mansion over it. He bluntly wrote in one of his writings â€Å"I have arrived to destroy every old in region at present. Quran Translation into PersiAN LANGUAGE The most monumental task he performed was to translate the Quran from Arabic to Persian which was the language spoken by the Muslims at that time in India. His aim was that educated Muslims may have access to the Quran without depending on the scholars who had opposed his reformatory measures. The short sighted ullama gathered and wanted to kill him for his sin of translating the Quran from Arabic to Persian but he continued with his task till he completed it. This task was appreciated by Allah so much so that the Quran is translated to many languages. Hujatul Baligdh (Popular Book) Apart from the Holy Quran, Shah Waliullah also wrote authentic books on Hadith, the principles of Hadith, Tafseer and on mystical subjects. But the most popular book of â€Å"Hujatul Baligdh†. This book explains how Islam was found suitable for all races, cultures and people of the world and how successfully it solves social, moral, economic and political problems of human beings. Al Fauzul Kabeer Fee Usool .Al Fauzul Kabeer Fee Usool at Tafseer, a booklet in Persian that follows his Persian translation of the Quran. It contains the nucleus of the Quran, the rules for interpretation, and interpretations of the Quran by other famous scholars Analyzing his political thought, Iqbal states: The Prophetic method of teaching, according to Shah Waliullah is that, generally speaking, the law revealed by a prophet takes especial notice of the habits, ways and peculiarities of the people to whom he is specifically sent. The Prophet who aims at all-embracing principles, however, can neither reveal different peoples nor leave them to work out their own rules of conduct. His method is to train one particular people and to use it as a nucleus for the build up of a universal `Shariah. In doing so, he accentuates the principles underlying the social life of all mankind and applies them to concrete cases in the light of the specific habits of the people immediately before him. (Reconstruction of Religious Thought in Islam) Letters By Shah Wali Ullah He wrote open letters to:  · Mughal rulers, to give up their corrupt and inefficient practices.  · Soldiers, for forgetting to inculcate within themselves the spirit of Jihad.  · Artisans, workers and peasants, reminded them that on their labors the economic prosperity of the state depends.  · The Emperor, to teach a lesson to the Jats threatening the Mughal Empire and also wrote to him not to give jagirs to mansabdars, who were not loyal to the state.  · Masses, to be conscious of their duties and not to indulge in the accumulation of wealth. He wrote to Ahmad Shah Abdali to give up the life of ease, draw the sword and not to sheath it till the distinction is established between true faith and infidelity. His efforts resulted in Maratha debacle at the hands of Ahmad Shah Abdali and Najibud Daula in the third battle of Panipat in 1761 A.D. The times of Shah Waliullah Shah Waliullah lived during the times that can best be described as disastrous for the mughal dynasty in India. The descendants of the Mughal emperor Aurangzeb are alleged to have squandered the wealth amassed by their forefathers on entertainment, dance, music and wasteful constructions. The Shiites exercised significant influence on the court. The kingdom was reeling under the severe spells of droughts, poverty, hunger, hopelessness and purported indifference and cruelty at the hands of their rulers. The character of the people were alleged to have fallen to the lowest levels of civilised behavior. According to Hazrath Salman Nadwi: The sway of the Moghal Empire was only namesake, Muslims were engulfed in wrongful and unnecessary traditions, frauds and scoundrels had kidnapped the graves of the pious and became their custodians, the seminaries were disputing on the topics of philosophy and wisdom, religious edicts were being literally interpreted by jurists. Leave alone the common men; even scholars were ignorant of the meanings and teachings of the Qura’an, hadith and theology Service to Mankind After returning from Mecca and Medina, the miserable condition of Indian Muslims inspired him to improve their character, buck up their morale, inculcate the feeling of selflessness and love for their fellows. He overhauled the existing education system, separated the faith from unlawful invented traditions (bidaat), unnecessary and unwanted suspicions regarding Islam and its holy books. He presented what he considered pure and pristine Islam to the people Death of Shah Sahab He died in Delhi on the year 1176 AH corresponding to 1762 AD, behind the central jail. There is a vast ground and a graveyard known popularly as â€Å"Mehindin Kakhitta† which contains in it the grave of Shah Waliullah and his progeny His Final Willâ€Å"The final will of this humble servant of Allah is that always hold tightly to the Qura’an and Sunnath in your beliefs and acts. Regularly evaluate yourself against them. Read them regularly and if you can’t, then find someone who can and listen to at least a couple of pages everyday Children of Shah Wali Ullah Shah Abdul Aziz Hazrat Shah Waliullah was fortunate of having children who were great scholars and god-fearing men like himself. His eldest son Shah Abdul Aziz was born in 1159 AH and died in 1238 AH corresponding to 1823 AD. At the age of 17 he had become an accomplished scholar and began teaching like his father. For 60 years, he continued teaching and preaching Islam. The blessing of his knowledge reached every corner of the Indian sub-continent. Because of his versatile genius he was giving the title â€Å"Ayatullah†, a sign of God. Rafi-uddin The second of Shah Waliullah Rafi-uddin. He was born in 1163 AH and died in 1233 AH. His scholarly qualities may well be judged from the fact that when Shah Abdul Aziz had become to teach he passed on his responsibilities to Shah Rafi. Among the work of Shah Rafi his urdu translation of the Holy Quran Shah Abdul Qadir The third son of Shah Sahib was Shah Abdul Qadir who was born in 1162 AH and died in 1230 AH. He was also a big scholar by his nature, he loved solitude, and he spent his whole life in a secluded room of Akbar Badi mosque. He did not much attend to literary writings, however, his urdu translation under the title of â€Å"Mozih ul Quran† was his monumental achievement which is recognised by scholarly circles. Abdul Ghani His fourth son was Abdul Ghani. He was a saintly person. His son Shah Ismail Shaheed was a unique personality who had combined in himself all virtues of scholarly and mystical personalities. Conclusion In short, due to sincere and dedicated efforts of Shah Waliullah and his family the illustrious banner of Islam kept flying over the Indian sub continent despite the decline and fall of the Mughal empire. In Spain, the faith of Islam disappeared with disappearance of the Muslim rule. Many Muslims were killed and many were converted to Christianity. In India however the intention of the British Government did not realize and Muslim India did not convert to the faith of the ruling people despite missionary efforts of the British Government who spent millions of pounds on missionary activities and arranged lectures, debates and seminars to propagate their faith. The failure of the British Government in converting Muslim India was due to the dedicated efforts of Hazrat Shah Waliullah and his noble family. Shah Wali Ullah Biographical Details Shah Wall Ullah was born on 21 February 1703 during reign of Emperor Aurangzeb Alamgir. His real name was Qutub-ud-Din, but he later became known Shah Wali Ullah because of his piety. His father was Shah Abdul Rahim, who founded the Madrassa Rahimiya in Delhi. When his father died in 1718 Shah Wali Ullah began teaching at the Madrassa. In 1724 Shah Wali Ullah went to Saudi Arabia to perform Haj and to further his studies. He studied under the famous Sheikh Abu Tahir bin Ibrahim,before returning to Delhi in 1732. Beliefs During his time in Saudi Arabia, Shah Wali Ullah thought deeply about the problems faced by Muslims in the Mughal Empire. The Empire was in decline and Muslims were disunited and vulnerable to attacks on their religion. Shah Wall Ullah realised that reform could not come from the weak leadership in Delhi and that it had to come from within the Muslim community itself. He believed that many of the problems of the Muslims resulted from their incomplete knowledge of Quran and about Islam in general — and that what was needed was for Quranic teachings to become more accessible to the people. A major problem for the Muslim community was the way that it was divided into sectarian groups, such as Sunnis and Shias. Shah Wall Ullah wanted them to concentrate on the fundamental principles of Islam and put aside their differences, believing that this would create a more united community. It was essential to follow the moral and spiritual principles of Islam in order to create a good society. Un-Islamic principles were not acceptable in any area of society, whether politics, economics or just the day-to-day lives of the individual Muslims. Work -Shah Wall Ullah worked hard to ensure that he was a role model for other Muslims. His deep understanding of the Quran, Hadith, Fiqah and Tasawuf made him a highly knowledgeable scholar at an early age. -Since he believed that an emphasis on Quranic teachings was vital to Muslims, he translated the Quran into Persian. Few Muslims spoke Arabic and so the Quran had not been widely studied previously. Now it could be understood by a larger number of Muslims. The ulema criticised Shah Wall Ullah, but his work proved very popular. Later his two sons, Shah Abdul Qader and Shah Rafi, translated the Quran into Urdu, which meant that many more people could study it. -In addition to translating the Quran, Shah Wall Ullah wrote fifty-one books. He wrote in both Persian and Arabic. Amongst the most famous were Hujjatullah-ul-Baligha and Izalat-Akhfa. He also wrote an account of the first four caliphs of Islam in a way that was acceptable to both Shias and Sunnis. He hoped that this would help to heal the division between them. His writings brought him great fame and prestige and enabled him to have influence in other areas too. For example, in economics he emphasized the need for social justice and for peasants and craftsmen to be truly valued for their contribution to the economy. -One of Shah Wali Ullah’s most important contributions to the Muslim community was his organisation of opposition to the Marathas, who were threatening to over-run the Mughal Empire from the south. He realised that the Muslims had to unite to deal with this threat, and that of the Sikhs who were attacking in the north. Shah Wall Ullah wrote to all the Muslim nobles calling on them to join together to save the Mughal Empire. It was partly his influence which helped to persuade Ahmed Shah Abdall of Persia to intervene. He joined forces with local Muslim leaders and defeated the Marathas at the Battle of Panipat in 1761. However, despite encouragement from Shah Wall Ullah, the Muslim leaders did not unite to take advantage of the defeat of the Marathas. Perhaps if they had done so, the Muslims would not have soon found themselves under non-Muslim rule. Importance Shah Wall Ullah’s contribution towards Islamic revival was extremely important for a number of reasons: -He was one of the first Muslim thinkers to state that the decline of the Mughal Empire and the vulnerable position of the Muslims were due to neglect of the principles of Islam. He believed that if the decline in the position of the Muslims was to be stopped, there had to be spiritual and moral regeneration. -He showed how this regeneration might take place. The Madrassa Rahimiya continued to play a vital role in teaching Islamic principles and researching Islamic thought. -His writing in Persian made Islamic teaching available to large numbers of Muslims who had not been able to understand Arabic. He believed that Muslims could only prosper if they followed proper Islamic customs and did not indulge in social evils. Shah Wali Ullah provided the inspiration for Muslims to lead a pure life, based on a belief that anti-social attitudes incurred the displeasure of God. -He also showed that a Muslim revival could only take place if there was an acceptance that sectarian division was to stop. Muslims had to concentrate more on the basic principles of Islam, and not allow the differences between them to lead to conflict.He tried to build bridges between the different Muslim sects and to unite the community. He tried to do this by organising opposition to the Marathas and uniting Muslims by emphasising the importance of Jihad against a common enemy. -He trained his sons to continue his work and had such a huge following that his work remained famous for many generations. Like all great reformers, Shah Wali Ullah’s influence continued long after his death. Not only did his writings survive and translated in many languages, but the Madrassa Rahimaya continued to flourish. Many future Islamic leaders were inspired by him to fight for the good of the Muslim community.